That
truth is multifarious seems odd. One would
think that truth is or isn’t. What are the shades of truth we are referring to?
The mystical books describe that Yakov’s distinguished character trait was
truth and that is what he bequeathed to
his children. But it seems that his all-encompassing truth was split between
his two main offspring- Yosef and Yehuda. Both are described as Kings in the Midrash
because they each ruled over a different aspect of Yaakov’s truth. What are these aspects?
Yosef
represents the common depiction of truth- reality. He maintained his identity
against all odds as a teenager spurned by his family and residing in the pits
of a foreign country. He clung to reality
even at the most difficult of times. For Yosef, there was reality and nothing
else. This is the type of truth that we
all seek- a glimpse into reality.
On the
other side is Yehuda who displays a different quality of truth. He is able to view truth even at his own expense. The mishna in Pirkei Avos 5:7
highlights the difference between a wise person and a fool. The seventh characteristic is that a wise
person is able to admit to the truth. The implication of course is that a wise
person is sometimes wrong, sometimes he doesn’t use his mind correctly, and
that is part and parcel of wisdom- to see when he is not in step with the
truth. Bear in mind that this is a situation that Yosef is never in because he is never not in step with the truth.
It is the truth of Yehuda that we
are meant to grow. In our journey
through life, when confronted with truths, do we adjust our self or do we
adjust what we saw to fit what we are?