Friday, September 2, 2016

Re'eh Make it you

While not in the top ten most stressful situations, moving is an acknowledged best of the rest.  And it is obvious why. It is hard to know where many of your things are.  The simple things in life are suddenly not so.  It took my wife and me a day and a half to find out how to turn on one of the lights. To be fair, the switch was inside of a closet- who would have thought! However, I did witness a turning point in all this among the morass of boxes and I was surprised that it made such a significant difference, though, had I understood a perplexing point in this week’s parsha, it shouldn’t have been. 

                While wading through the sea of boxes, low on energy and high on stress, we found our pictures and paintings wrapped in a neat bundle with translucent green plastic.  Perhaps, the one easy thing about the move was that there were already nails in the wall at more or less the right place so we could take our pictures and throw them up.  Despite the fact that we were less than half way done, a new motivation took hold. The mood lifted and our pace hastened.  What was behind this psychological, yet really, spiritual boost? 

                Of the many subjects dealt with in this week’s parsha, one of them is about a false prophet. This is a person who comes with incredible signs and proofs that he is indeed correct, in contrast to the dated Torah, and he tries to lead others towards ideologies that are antithetical to Torah. G-d says this is just a test to see if you really love Him.  This is a strange point, for if we are dealing with a person who comes and tells you interesting information that seems to disprove Torah and you have other information that seems to prove Torah and the proof of Torah is stronger, one should go with that.  But what does that have to do with love?  It should say that you should be smart and hold on to your logic in the face of contradicting logic. 


                The answer goes back to our move.  When something is intrinsic to your identity, when it’s you, you fight for it.  Therefore, when it is boxes that need unpacking for the sake of unpacking that is not so motivating. But when a house becomes yours and it is a reflection of you, then it is easy to make it look great.  With our pictures on the wall, it became our house and that is something that we want to improve.  Similarly, love is when you take something that was external and merge it with your own personal identity. That is the idea of the verse. G-d doesn’t want us to believe in Him because of a proof based on logic alone.  That would be weak and shift according to the information of the times.  He wants us to connect because we have the correct observation that our true eternal self is really a part of G-d.  It is that self-identification that defeats any proof against it because it is a bond that exists from a deeper place than the intellect.  


Thursday, April 21, 2016

Leaving with Riches

There is an ancient Egyptian papyrus sitting in the Leiden Museum of antiquities in the Netherlands.  It is known as the Ipuwer papyrus from the middle Kingdom (circa 1600 BC) and it recounts a mysterious series of calamities that befell Egypt.[1] Water had turned to blood, plagues descended on the land, and there was a tremendous darkness.  Towards the end, the papyrus claims that slaves had rebelled against their masters and taken their riches.  One scholar states that this fact destroys the credibility of the parchment for how could a decimated Egypt have riches to take? However, that is exactly the claim stated in Exodus 12: 35, ‘The Children of Israel carried out the word of Moses; they requested from the Egyptians silver vessels, gold vessels, and garments. Hashem gave the people favor in the eyes of the Egyptians and they granted their request- so they emptied Egypt’. This fulfilled the promise G-d made to Abraham centuries earlier that his descendants would leave Egypt with tremendous wealth. [2]

                But we are now faced with a troubling contradiction. On the one hand, on Seder night, we celebrate Matzah, the bread of poverty which some commentaries say is a reference to its unencumbered nature.[3] It is flour and water minus time, oil, and eggs.  Pesach is a time to return to simplicity for it is the secret to freedom.  When we overly indulge in the material we become enslaved by it. When we don’t act with speed but meander through the river of time, the present inertia maintains the status quo.  On the other hand, in accordance with the verse above, Jewish law states that a person’s most ornate dishes and silverware should be saved for the seder night.[4] It says that part of being free means that one should feel wealthy and display it. How can these two ideas be reconciled?

                To uproot the contradiction we need to dive into the fragile psyche of a slave, especially a Hebrew one that was born into a nation enslaved for over 200 years. What can develop is what is called a slave mentality, the feeling that one is powerless to effect the world.  After all, a slave is a person whose thoughts have no impact and whose actions are not his own.  After the physical slavery ended, one more thing had to change, the mental slavery.  That is what was behind Moses’ command to grab wealth away from the Egyptians.  They needed to not only leave physically but to leave in a way where they felt they had the means to then impact the world in a positive fashion- an idea could come to fruition. 

               That is the depth of the seder night. It is about fostering proactivity, not accepting the status quo.  If something doesn’t make sense, don’t accept it; rather ask a question, try to understand. It is about the mental switch from living a reactive existence to living a free, proactive existence.  To do that, we first cut off external influences, matzah.  We then look deep inside to who we really are- part of a nation on a noble mission.  And then we realize that we do have the means to carry out the mission.  Though only some of us may have material wealth, all of us have spiritual wealth to share with the world. 
               
               
               





[1] It is for this reason that scholars miss this as clear evidence of the Exodus story as the middle Kingdom existed in 1600 B.C. and the Exodus was thought to take place in 1300 BC.  However, there is now a movement to revise the dates of the middle Kingdom.  See the documentary ‘Patterns of the Exodus’ for other evidence of the authenticity of the Exodus. 
[2] See Genesis 15:14. It raises the question as well as to why it was so important to not only be redeemed but to be redeemed with wealth.
[3] See Maharal in Gevuros Hashem on the hagaddah chapter 51
[4] Shulchan Aruch תעב"ב.   

Friday, January 15, 2016

More important than intellect

A child in Seoul studies a Jewish textI received an incredible video yesterday from 2011 that showed a clip from Israeli national news which documented a South Korean news crew that came to Israel to discover the secret to Jewish success. One of the South Koreans in explaining the mission said that it couldn’t be mere chance that a population of Jews that make up less than .5 percent of the world population could contribute to 25% of Nobel prizes.  Something must be behind this success. The intriguing part of the video is where the South Koreans went to investigate.  They didn’t investigate the pedagogical techniques of the Technion, Israel’s equivalent to MIT, or the creativity of Israel intelligence units in the army.  Instead they went to one of the oldest Yeshivas in Israel to study how Jews study.  They were astounded by the extraordinary analytics happening in a religious environment and the theory is that millennia of Talmudic discourse has shaped the Jewish brain to what it is today- a well-oiled machine able to handle complexities of the highest magnitude.  But is that really the only key to Jewish success?  Is there something else as well?

                It seems based on recent studies that a key component to success is not mere brains.  Research has shown that out of 36 character traits, self-control turned out to be the only trait that predicted a college student’s grade-point average better than chance.  Self- control also proved to be a better predictor of college grades than the student’s IQ or SAT score.[1]  And it seems that Judaism also espouses this view that self-control comes even before brains in terms of importance.

                Every morning, Jews wrap tefillin- those black boxes with long leather straps.  What is strange is the order in which they do it. One would think that first comes the head tefillin and then the arm tefillin.  Instead, we start with the hand tefillin and then put on the head tefillin.  Why?  As one commentary explains[2] before the brain starts one has to be able to control his actions. If there is no basic self-control then there is no hope of developing the higher faculties.  

                It could be the South Koreans traveled unnecessarily in their quest to discover Jewish greatness.  Perhaps a local Chabad would have been enough and they could have witnessed the daily morning prayers where Jews have been putting control before head for over 3,000 years starting with the command at the end of this week’s parsha to wrap tefillin.



[1] See WillPower page 11.
[2] See the Malbim on at the end of Parshas Bo