
There is
a mysterious set of descriptions that talk about the skin conditions that affect a
person. The Torah describes these different skin sores as a ‘s’eis, spachas, or
a baheres’ and they can result in a person becoming a ‘metzora’. More on what these words mean in a
second. After a potential ailment
appears, the person is brought to a Cohen to determine if the malady is indeed
an official spiritual malady, also know as ‘tzaras’. The question is why does a
Cohen specifically determine the condition and not any Rabbinic scholar who has
learned the laws like most situations?
The words above, ‘seis, sapachas, baheres and
metzora’ have the following connotation. The word ‘seis’ means to be picked up
which hints at arrogance. The word ‘sapachas’
means an attachment and hints at an attachment to money. Finally, the word ‘bahares’
is related to the word white because one who speaks evilly about somebody else,
whitens their face. Finally, the word
metzora is a conjunctive word that means to bring out evil- this person brought evil out to the world and contracted 'tzaras', which is a testimony to the negative way in which he viewed the world. The word 'tzaras' means to have a negative perspective.
There are
two ways that a person can grow and change from this. First, we need good role models to show
different behavior. That is why this person
goes to a Cohen to be checked. The model
of the Priests was Aaron and he represent the idea of exuding loving kindness
to others. This ability flowed through his descendants and the first way to
help a person out of his negative paradigm is to give them a new one. Interacting with a person whose values are the opposite of yours promotes a new persepctive, and seeing it lived is much more powerful than going to a scholar who can only provide information. The next idea is that a person then has to be alone both to reflect and
to avoid damaging more people. Hopefully,
that time of reflection creates change and the Cohen can come back and declare
that this person is now different.
Given our
situation, perhaps, our quarantine can be viewed in much the same way. There is a preponderance of evil speech,
arrogance, and love of money in the world right now and this is a time to
reflect about looking beyond superficiality (perhaps that is why the ailments
are on the skin) and going to a deeper place about what is truly important.