
Moses spends the first part of
book five recounting the conquests that had transpired so far around the
boundaries of Israel. As he does so, he
notes that G-d had told him to go to war with a certain nation. Two verses later, Moses says that he sent
this nation messengers to make peace.
This is perplexing- why did Moshe seem to disregard the command of
Hashem to go to war and try to make peace to no avail?
The Midrash notes this aberration
and says something astonishing. G-d was very happy that Moshe didn’t listen to
his command like an automaton. Moses
thought to himself and realized that while G-d told him to go to war with said
nation, this was from G-d’s omnipotent place that knew that peace wouldn’t work.
But as a human being, who doesn’t know where overtures of peace may lead, Moshe
understood, that peace always come first.
We need to do our part to bring unity, even if the chances are low that
it will work. In other words, G-d’s
command reflected reality, but our job as human beings is to seek to go beyond
realism and strive for idealism.
Striving for peace infuses the world with the necessary idealism to make
it greater.
The Talmud, unrelated to this story
of Moses, says that Jerusalem was destroyed because the judges in Jerusalem
ruled meticulously according to the letter of the law and never went beyond
that. They didn’t understand what Moses
understood that at times we need to seek out solutions beyond the letter of the
law. G-d’s revealed word may reflect the
reality, but there are times to seek out a more idealistic position that is in
accordance with how we wish the world could be, rather than the way it is. Only when that fails do we default back into what we need to do given our reality.