There are few things
that get on my nerves. However, one
thing that always bothered me is when people would say that watching tennis is
a bore. And if they’d humor me and watch
some of the game with me, they‘d want to talk during points or get up right
before a crucial juncture in the match. The gall of such people! Can’t they
appreciate the unique form that each players uses? Can’t they appreciate the
shot selections, angles, and movement of each player? It can be a thing of beauty.
Obviously, from my perspective, their lack of-
we’ll call it respect- stems from a lack of appreciation for the details. What they are watching and what I am watching
are two entirely different games. I see
variety, where they see sameness. I see genius,
where they see luck. And consequently,
the way I treat watching the game- with rapt attention and respect- is vastly
different than the way they treat watching the game. This prosaic example can be applied to any
field and its experts. A curator sees a
Mona Lisa vary differently than I do, and a cosmologist sees a very different
sky than I do. The difference? Details- they know how to appreciate how
every detail is important and plays a crucial function in creating the
brilliant sui generis of the form.
Whenever there is a lack of
sensitivity, the term we use is quite appropriate. We say we are ‘deadened’ to the thing. If
standing in front of a Van Gogh, I say in front of a curator,’ why are these
globs of paint worth so much’, she would likely turn red with anger, pucker her
lips in disgust, and say, ‘you fool, you have to be dead not to be appreciate
this’. In a certain sense, she’d be
exactly right. Her whole vitality
resides in the angry brush strokes of Van Gogh: their angles, shades, and texture ignite a
passion within her. On the contrary, for
the pedestrian art viewer, it is globs of paint and, after a few of them at a
museum, the inclination is to take a seat and a nap. With this in mind we can begin to understand
what are job is on Yom Kippur.
In general, we didn’t ‘mess up’
in a big way this past year. We didn’t
scam the world out of billions like Madoof, and we probably didn’t violently
abuse anyone this year, and we probably may have never been furiously
mad at anyone this year. Everything we
did wrong was vastly more subtle, and to our sensibility, even largely out of
our control. How can you not wake up late once in a while if you’re tired? How can you not get a little agitated when
somebody shows up ten minutes late to a meeting? The reason why many of the little
transgressions in our lives show up is because of our sensitivities. We are not gauged to think that a little
anger, a little late is a problem unless we really stop and think about it long
enough to realize that, yea, could’ve done better there if I really tried. However, this is where repentance comes
in. Repentance is the realization that every
aspect of life is important. Why? Because G-d is one or, to put it differently,
all is an aspect of G-d.
In other words, the more we become connoisseurs of life, the more those
little details are treated with a touch more sensitivity, rendering them a big detail, and then we treat them properly - we become curators to our own existence. It is
becoming alive in a real way through an increase in sensitivity to the
spiritual side of life which is rapt with detail. Life and death
in Judaism are not defined by a failing body; they are defined by a soul that
is alive or dead. Does our soul pick up
all the greatness and detail around us (As the 'rituals' of Judaism beg of us)? After
all, why else would repentance have been created before the world? Did G-d expect us to sin? Maybe.
But more than that, the real idea of repentance is not to bang our chest
and read out a laundry list of sins. It
is to realize there is always another level of sensitivity I can reach, another
level of life. The fact that G-d created
repentance before the world means that G-d made a world where we can always
grow and develop to no end- and He expects us to. So this Yom Kippur, it is time to enter the book
of a good life and start to appreciate the details of our actions, for that is
exactly where a passionate life is. Enjoy the service and lay out a blank canvas for the new Year.
Thanks Yony quite a context for beginning the day-a beautiful frame for the avodah
ReplyDeletenicely said Rabbi Ganger
ReplyDeletethanks Yoni, i always enjoy learning from you
ReplyDelete