For a long while, my life lacked major drama. What drama could there be in a dry, academic
environment? Granted, compared to most academia, Yeshiva is comparably rambunctious,
but dramatic it is not. Food prepared
every night, my only real responsibility was to make my bed and be an astute roommate. Marriage ups the ante a bit. Here, another adult is living with you in
close quarters and between the two a home needs to run. At times dramatic, but at other times life flows
without a hitch; each person learns what their responsibilities are, and
complies with their best. Then, a child
comes along, and suddenly, everything is dramatic. A bath, no! A bit overtired, watch out. Food is not tasty, on the floor it goes. Too full, too hot, too thirsty, too bored-
what is going to blow next? A child
lives in the body, and then shouts from the heart with little filter to stop
it. But, they may be on to
something. When a child emotes, the whole
world moves. We spring to action to
douse the fire, when appropriate of course.
Obviously, too much movement makes for a spoiled tyke and who wants
that. But, the beauty of that expressive
heart is that it moves people so wonderfully- who else can make you spring out
of a bed after a few hours’ sleep?
This is what Seder night is
supposed to be, a call to action. There
is a silent epidemic of boring Seders across the world. People regurgitate the story, or talk about
intellectual points. But Seder night needs to be the most exciting day of the
year. It is heart across the board,
inspiration to the umpteenth. By the end of the night, if you are not itching
to change the world in dramatic fashion, something didn’t go right. You were just saved from destruction, and
that does not come for free, but for a responsibility. There is something you are supposed to do for
that dramatic rescue; there is a reason why you are here. And if you haven’t felt saved in your gut, and
ready to pounce to action, then another year has been wasted.
Everywhere we turn in the Jewish
religion, Egypt follows us. Like a
shadow we can’t escape, Egypt lurks.
Before we step into our silent prayers, the last thing on our mind is
that G-d redeemed me from Egypt. Wait,
if we are constantly, thinking about Egypt, why do we need Seder night? We know the story- we said it last year and
thought about it every day since then. Because
on Seder night, we are not ‘remembering’, זכירה, Egypt as we do every day, but we are ‘recounting’ םיפור, telling the story in dramatic fashion. And just like a holocaust survivor’s story
tugs at our heart each time we hear it, so too Seder night. It does not matter that we’ve heard it time
and again, because a story form is powerful. It uses details and the art of the
question to tug us along. Our goal on
Seder night is to make drama, and the Haggadah is the dramatic child that moves
us.
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