Thursday, July 17, 2014

A perilous journey


 File:Sheep flock grazing.jpg


These words of Torah are dedicated to the soldiers risking their lives in Gaza- may it serve as a protection. 

                As my belongings slowly make their way into boxes and I prepare for the impending journey to Boston, I wonder- do I have the right to leave Israel?  Maimonides says that a Jew is forbidden to leave Israel except under certain conditions: to make a living, to learn Torah, to marry a wife, or to rescue Jews from persecution.[1]  So, I suppose I do qualify on the first two accounts, and if I were going to France, I might have the last reason in my pocket as well. However, beyond the technical, there could be deeper reasons to spend some time away from the holy land, and it is not because of rockets. 

                The initial hesitation to make Israel the universal Jewish homeland came from two tribes that decided to call present day Jordan their home instead. They cited superior fodder for their large flock.    A question emerges, though, that requires explanation.  How could the most spiritual generation in Jewish history have a large percentage of its population still prioritize material wealth over spiritual growth?[2]  

                We see from Moses’ response that he didn’t have a problem with the concept of staying in Jordan for the sake of their flock.  He challenged them on the abandonment of their brothers at a time of war. So, they replied that there was no concern for abandonment, and that they would only settle after Israel was completely conquered.  But, not all was kosher as we do see that these two tribes were the first two to be exiled. 

                The reason there was no issue with the request is because material wealth is not necessarily a contradiction to spiritual growth.  All matter in this world, not just in Israel, can be used in an ethical way that increases Divinity in this world. In potential, the greater the material, the greater the spark it produces when used for a noble purpose. And each person needs to find the place where they can best accomplish that.  Gad and Reuben thought that they could best actualize their potential in Jordan, and it could be they were right.  The only catch is that the more material something is, the more difficult it is to flip it towards a holy purpose; the physical world’s magnetism is naturally suited towards our ego. There are hints that despite their desire to fulfill their purpose, some desire for materialism had in fact ensnared them.  The commentaries point out that they put their flock before their children.[3]  

                A little incident highlights the two perspectives. This week, I pulled around a blind corner into the other lane (thanks to some illegally parked cars) and a car came in the other direction.  We met with the impact of a low speed bumper car.  Luckily, both cars were aged and have their fair share of wrinkles.   The damage was minimal and with such low expectations for material beauty, the incident was relaxed and both sides decided to let go of any claims.  With less material expectation, life flows easier. I know in America that won’t fly. Once there is a heavier emphasis on the material, it takes on a life of its own even with the best of intentions.   




[1] Hilchos Melachim 5:9
[2] See Rav Dessler volume 2 parshas Mattos
[3] See Bamidbar 32:16 and Rashi

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