My second child had a long colicky spell. One night I was left alone with her and I promised a student that nonetheless we would be able to learn in spite of fatherly duties. I would put the baby to sleep and we’d have a quiet house conducive to study. The poor student schlepped in from half an hour away and I was just putting my last few rocks in when he arrived. The eyes were drooping and then she was a goner!
I felt
terrible for both my child and my student. One was in pain and the other had just
wasted almost three hours of time. But,
the student was wise and as he was getting married in the near future he said that
he had indeed learned plenty from being here- he had learned what it really meant to be
a father. The realization that this had
been good for him changed the whole experience.
This is
the paradigm shift we all need to have with respect to Judaism.
So often have I heard the complaint,’ why does G-d need us to do all
these actions for him?’ And the answer is He doesn’t, you do. In an almost humorous under exaggeration, the
verse says 10:12: ‘And now, what does Hashem
your G-d request from you, only to fear Hashem your G-d, to go in all his ways, to
love him and to serve Hashem your G-d
with all your heart and with all your soul. To guard the mitzvos and his
decrees that I commanded you today for YOUR GOOD’. So, basically all G-d asks
is to do everything! But, the key is that the way the Ramban reads the verse is
that after the verse ‘only’, one should put a bracket until ‘commanded you
today’. Meaning that we need to realize
that whatever it is that G-d is asking, it is for our own good- 'And now, whatever Hashem asks, it is only....for your good'! And when we
realize that, the various requests in between are no longer overwhelming. When
we realize that we are the ones that benefit, it changes the whole experience.
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