In today’s world that seeks simplicity, politics follows
suit. Ideas, at least as peddled to the public,
lack all forms of nuance. There are
enough news outlets repeating clumsy proposals without having to repeat them
here. When it comes to Torah, things are
markedly different. It constantly
operates through a multipronged approach that contains facets and layers.
Without
getting into nuances of the text, the midrash highlights that he employed three
different tactics at once. When it says that
Yehuda ‘approached’ (Vayigash, the moniker of our parsha) Yosef, the midrash sites
three different opinions of what an ‘approach’ implies. One connotation is an approach
with fists ready to fly- an aggressive one. Another opinion says an approach involves
humility, in this case, to placate the despot.
And finally, whenever one approaches a complicated situation, it
involves prayer. The final opinion is that it was all three at once. In
order to get a job done, one must be ready to stand his ground while at the
same time look to appease the other party if possible. And of course, during
complicated encounters, a little divine assistance doesn’t hurt. The Ba’al ha Turim points out a hint to this
idea by showing that the numerical value of ‘And Yehuda approached him’ is
equivalent to both ‘this is to go to war with Yosef’ and ‘also to appease him’.
Human
relationships are sticky and all the more so relationships between
civilizations. Consequently, different
avenues are needed simultaneously to make things work. Broad brush strokes are
not the answer to a world that is vastly more complex than an encounter between
two brothers.
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