Saturday, November 24, 2018

Down but not out


Our beginning was not simple.  Upon our creation, the angels immediately lobbied against this idea.  They claimed, correctly, that man would fail and forget about their Source. Was it really worth it to create such a fallible creature that would drag the world through the mud? Why not keep the world angelic?  

Then, at the vision of the ladder, one Midrash claims that the angels were hovering around Yaakov like flies until G-d sends them away. This tension then comes to a head with a wrestling match between Yaakov and angel, some say it is the same original angel that talked against man, and is then cemented into our current name- Israel- wrestling with the angelic. What is the nature of this tension of human and angel and what does this tell us about who we are?

                The world angel doesn’t capture the essence of what these beings represent in Torah. The word angel means ‘messenger’.  They are created for a particular mission and they carry it out perfectly but that is it.  After the mission is over, they disappear. They have no essence that remains outside of its mission. In contrast, man can wallow about doing nothing; yet, he maintains an identity. His identity doesn’t depend on his accomplishment.  He is defined by his struggle and even in the moments of deepest despair, he still has a spark that can reignite at any second.  Angel and man are two diametrically opposed creations. One is mission dependent and one exists despite mission failure. The greatness of a being that exists independently of mission accomplishment is that it can regenerate even after failures. An angel doesn’t understand failure while we realize that we are defined by them.

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